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October Issue 1
Tell me what to do! What is the difference between teaching decision making and giving advice? A Doula asks What do you do when your family is not taking your work seriously? Great web design Tips for spicing up your website and making it your best sales tool Culture Vulture Learn about other cultures and how they approach pregnancy, birth and parenting The Bottom Line What's new in research and news?
 
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Childbirth International provides training programs for doulas & antenatal teachers. The leading provider of home based learning across the world, Childbirth International provides you with this free newsletter to keep you up to date and help you develop your skills and knowledge.

BELLY UP - Culture Vulture

Bali is an island paradise in Indonesia. A popular holiday destination it is commonly referred to as Island of the Gods. The majority of people in Bali practice a form of Hinduism. As with all things Balinese, every life event is celebrated. Pregnancy of course is no different.

Bali Babies

Bali is an island paradise in Indonesia. A popular holiday destination it is commonly referred to as Island of the Gods. The majority of people in Bali practice a form of Hinduism. As with all things Balinese, every life event is celebrated. Pregnancy of course is no different. Sex before marriage is a completely acceptable practice although it is expected that couples will be discreet. In many ways it is to be encouraged since it is important to know whether or not a couple can conceive before they get married, given the importance of family life in Bali. Only a son or daughter can carry out the necessary rituals when someone dies so without children, a man or woman would effectively have nobody to ensure their safe passage into the afterlife. Divorce can be granted if a woman is childless or a man impotent, and ogres are thought to punish those who have not had children. This is thought to be done by hanging the person upside down from a tree and beating them - particularly distasteful to the Balinese since the head would then be in contact with the ground which is considered dirty.

When a woman becomes pregnant and begins to show signs of pregnancy (the usual cravings and nausea for example) she is said to be "ngidam" (pronounced knee darm). Rather than being viewed as already pregnant, people see this as a sign that her body is ready to accept a baby, and plans for a wedding (upacara) can begin. Pregnancy is then said to last 6 months, avoiding the whole issue of whether or not she was pregnant before the marriage takes place.

Single parenthood is definitely frowned upon, leaving a women whose boyfriend refuses to marry her in a very difficult situation. Abortion is not legal and there are no people lining up to adopt babies. This leads to the tragic cases of young girls abandoning their babies and many infants ending up in poorly funded orphanages. When a women has a child without a husband she is said to be unclean and is referred to as a janda (unmarried mother). As a result of being a janda, she is unable to take part in any village ceremonies, resulting in her being cut off from a significant part of her culture. As Balinese social events are religious and take part in family and village temples, resulting in a single mother being effectively ostracised from her community.

When a pregnant woman begins to show (about 3-4 months) a ceremony takes place where both the mother and father are cleansed with offerings and holy water. The father allows his hair to grow during the pregnancy and does not cut it until after the baby is born and the umbilical stump has fallen off. The umbilical cord, together with spices are placed in a palm-leaf basket and placed at the end of the baby's crib. Above the crib, facing Mount Agung (the most holy of the volcanoes in Bali) is an offering table where offerings are placed each day until the child loses his first tooth. The offerings are made to the son of Siva, the God of the infants. The umbilical cord is later placed in a necklace which is worn by the baby to guard off evil spirits and witches.

Once the baby is born a ceremony is performed for the placenta (ari-ari). This is usually carried out on the day of the birth, or as soon as possible afterwards. It is the father's responsibility to wash and prepare the placenta before burying it. He washes it carefully with flower-scented water and places it inside a coconut shell. He then adds Chinese coins (uang bolong) that have been wrapped in white cloth which represents purity of heart. Other items are placed with the placenta - items that are believed to affect the child's future so much thought is put into choosing them. They may include red silk to symbolise bravery, yellow flowers such as jasmine and hibiscus to represent luck, a pencil for intelligence, perfume for keeping a person smelling nice, and different currencies for prosperity. The placenta is thought to be the twin of the child so items of the baby's clothing may also be included to "dress" the placenta. A few drops of the mother's breastmilk may also be placed on the placenta. The container is then wrapped and buried by the father beside the front door of their home - to the right for a boy and the left for a girl. If the family ever move, the placenta is dug up and buried at their new house. A black rock is placed on the top and a pandanus tree is then planted to protect the child. The father is considered unclean (sebel) for three days when he is then cleansed in a further ceremony.

When a child is conceived it is believed that he or she has four brothers or sisters that take up residence in the child's body. They are the amniotic fluid, the blood of the uterus, the vernix (the white, waxy substance found on a newborn) and the placenta. The four siblings will stay with the child through their life, protecting them and accompanying the spirit to heaven. They will testify and testify to his or her good karma. It is important that the siblings are treated with respect to ensure they can offer the degree of protection needed, hence the importance of the ritual surrounding the cleaning and placing of the placenta.

The baby is given its name 12 days after the birth, when it is believed that the baby's soul has now completely anchored itself within the child's body. At 42 days, an elabourate ceremony takes place where the baby is fully welcomed into the family. At this time the mother is no longer considered unclean (sebel) and can again take part in normal village life.

At 3 months of age a child is said no longer thought to be a divine creature. A large family ceremony takes place which allows the infant to now enter a temple. At 6 months of age (one Balinese year) the child celebrates his or her first birthday. The first haircut is given to symbolise the release of energy. The haircut is done from 5 different directions to remove any impurities that are present from previous lives, and the hair is then thrown into the river or buried.

Babies are carried for the first six months of their lives and are not allowed to touch the ground at all. It is common to see all family members carrying the baby in their arms or in a simple sling made from a sarong during this time. Seeing the Balinese approach to family life is refreshing - a gentle form of parenting, where everyone in the extended family takes part.
 

Childbirth International and cultural diversity

Childbirth International is a truly diverse international training organisation. With students in 53 countries, from every corner of the globe, we celebrate the differences, similarities and uniqueness of each culture, religion and race.

We believe that with knowledge of different cultural groups, particularly in the field of pregnancy, childbirth and parenting, we can all learn from each other and eliminate intolerance and prejudice.

In Culture Vulture we seek to explore different birthing practices and beliefs from around the world, opening up our understanding and bringing the rest of the world a little closer.

Childbirth International courses explore cultural differences and different value systems, enabling students to become more aware of the rich variety of women and families that they will be working with.

For more information on training with Childbirth International, take a look at our website, or contact us.

Childbirth International offers training programs for Birth Doulas, Postnatal Doulas and Antenatal Teachers. From September 2008 we will also be launching a Breastfeeding Counselling course.

 

 

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